Garuda Purana

चामुण्डा चण्डिका पूज्या भैरवाख्यांस्ततो यजेत् 24.

Cāmuṇḍā and Caṇḍikā are to be worshipped, then the Bhairavas named Bhairava.

कपाली भीषणश्चैव संहारश्चाष्ट भैरवाः 24.

Kapālī, Bhīṣaṇa, Saṃhāra, and the eight Bhairavas are to be worshipped.

वटुकं दुर्गया विघ्नराजो गुरुश्च क्षेत्रपः 24.

Vaṭuka, Durga, Vighnarāja, the guru, and the guardian of the field are to be worshipped.

शुक्लां वरदाक्षसूत्रपुस्ताभयसमन्विताम् 24.

She who is white, grants boons, holds a rosary and a book, and is accompanied by the gesture of fearlessness.

इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे त्रिपुरादिपूजानिरूपणं नम् चतुर्विशोऽध्यायः

Thus ends the twenty-fourth chapter, entitled 'Description of the Worship of Tripurā and Others,' in the Ācārakāṇḍa of the first section of the glorious Garuḍa Mahāpurāṇa.

ऐं क्रीं श्रीं स्फें क्षौं अनन्तशक्तिपादुकां पूजयामि नमः ।। 25.

Aiṃ krīṃ śrīṃ spheṃ kṣauṃ—I worship the sandals of infinite power. Salutations.

ऐं श्रीं फ्रौं क्षौं आधारशक्तिपादुकां पूजयामि नमः 25.

Aiṃ śrīṃ phrauṃ kṣauṃ—I worship the sandals of foundational power. Salutations.

ॐ ह्रीं हुं हाटकेश्वरदेवपादुकां पूजयामि नमः 25.

Om hrim hum, I worship the sandals of the god Hatakeshvara. Salutations.

ॐ ह्रीं श्रीं पूथिवीतत्सवर्णभुवनद्वीपसमुद्रदिशामनन्ताख्यमासनं पद्मासनं पूजयामि नमः ।। 25.

Om hrim shrim, I worship the lotus seat named Ananta, which encompasses the earth, all worlds, continents, oceans, and directions. Salutations.

ह्रीं श्रीं निवृत्त्यादि कला पृथिव्यादितत्त्व मनन्तादिभुवनमोङ्कारादिवर्णम् एवं मन्त्रमहेश्वर सिद्धविद्यात्मकः परामृतार्णवः सर्वभूतो दिक्‌समस्तषडंगः सदाशिवार्णवपयः पूर्णोदधिपक्षश्रीमानास्पदात्मकः विद्योमापूर्णज्ञत्वकर्त्तृत्वलक्षणज्येष्ठाचक्ररुद्रशक्त्यात्मककर्णिकः 25.

Hrim shrim, the energies beginning with Nivritti, the elements starting from earth, the worlds from Ananta onward, the syllables beginning with Om—thus, the mantra is the great lord, the essence of accomplished knowledge, the supreme nectar-ocean, the source of all beings, the entirety of directions, the six limbs, the waters of the Sadashiva ocean, the fullness of the great ocean, the abode of prosperity, the fullness of knowledge, the characteristics of creator and knower, the essence of the Jyestha chakra, Rudra's power, and the core.

इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे आसनपूजानिरूपणं नाम पंचविंशोऽध्यायः

Thus ends the twenty-fifth chapter, named 'Description of the Worship of the Seat,' in the Achara section of the first part of the Purva Khanda of the glorious Garuda Mahapurana.

अनन्तरं करन्यासः पद्ममुद्रां बद्ध्वा मन्त्रन्यासं कुर्य्यात् नौं अनामिकायै नमः तौं तर्जन्यै नमः लां करतलायै नमः 26.

Next is the ritual of karanyasa. Having formed the lotus gesture, one should perform the placement of mantras: 'Naum'—salutations to the ring finger; 'Taum'—salutations to the index finger; 'Lam'—salutations to the palm.

अथ देहन्यासः ऐं ह्रीं श्रीं करास्फालाय नमः 26.

Now, the ritual of placing mantras on the body: Aim, hrim, shrim—salutations to the palm.

ऐं ह्रीं श्रीं ह्रीं स्फैं नमो भगवते स्फैं कुब्जीकायै नमः स्फौं कुब्जिकायै पूर्ववक्त्राय नमः ॐ ह्रीं श्रीं किलिकिलि पश्चिमवक्त्राय नमः ॐ नमो भगवते हृदयाय नमः क्षौं (क्षें ऐं) कुब्जिकायै शिरसे स्वाहा अघोरामुखि कवचाय हुं किलिकिलि विच्चे अस्त्राय फट् ।। 26.

Aim, hrim, shrim, hrim, sphaim—salutations to the blessed one, sphaim, salutations to Kubjika; sphaum—salutations to Kubjika, to the eastern face; Om hrim shrim kilikili—salutations to the western face; Om, salutations to the blessed one, to the heart; Kshaum (Ksem, Aim)—Kubjika, to the head, svaha; Aghora-faced, to the armor, hum; Kilikili, vicche, to the weapon, phat.

ऐं ह्रीं श्रीं अखण्डमण्डलाकारमहाशूलमण्डलमाय नमः ऐं ह्रीं श्रीं सोममण्डलाय नमः ऐं ह्रीं श्रीं महाकौलमण्डलाय नमः ऐं ह्रीं श्रीं साममण्डलाय नमः एवं मण्डलानां द्वादशकं क्रमेण पूज्यम् ।। 26.

Aim, hrim, shrim—salutations to the great trident circle of unbroken wholeness; Aim, hrim, shrim—salutations to the moon circle; Aim, hrim, shrim—salutations to the great Kaula circle; Aim, hrim, shrim—salutations to the Sama circle. Thus, twelve circles are worshipped in order.

इति श्रीगारुडे महापुराणे पूर्वखण्डे आचारकाण्डे करन्यासादिनिरूपणं नाम षड्‌विंशोऽध्यायः

Thus ends the twenty-sixth chapter, named 'Description of Karanyasa and Related Rituals,' in the Achara section of the Purva Khanda of the glorious Garuda Mahapurana.

ॐ कणिचिकीणिकक्राणी चर्वाणी भूतहारिणि फणिविषिणि विरथनाराययणि उमे दहदह हस्ते चण्डे रौद्रे माहेश्वरि महामुखि ज्वालामुखि शङ्कुकर्णि शुकमुण्डे शत्रुं हनहन सर्वनाशिनि स्वेदय सर्वांगशोणितं तन्निरीक्षासि मनसा देवि सम्मोहयसम्मोहय रुद्रस्य हृदये जाता रुद्रस्य ह्रृदये स्थिता 27.

Om Kanicikini, Krani, Charvani, destroyer of beings, serpent-poisoned, Virathanarayayani, Uma, burn, burn, in the hand, fierce one, terrible one, Maheshvari, great-faced, flame-faced, conch-eared, parrot-headed, destroy the enemy, destroy, destroy, annihilator of all, sweat the whole body with blood, observe this, O goddess, with your mind, bewilder, bewilder, born in the heart of Rudra, established in the heart of Rudra.

इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे नागादिविविधविषहर मन्त्रनिरूपणं नाम सप्तविंशोऽध्यायः

Thus ends the twenty-seventh chapter, named 'Description of Mantras for Removing Various Poisons such as Snake Poison,' in the Achara section of the first part of the Purva Khanda of the glorious Garuda Mahapurana.

गोपालपूजां वक्ष्यामि भुक्तिमुक्तिप्रदायिनीम् 28.

I will explain the worship of Gopala, which grants both enjoyment and liberation.

शङ्खपद्मनिधी चैव सारङ्गः शरभः श्रिया 28.

The conch, lotus, treasures, the deer, the Sharabha, and prosperity are also present.

पश्चिमे बलप्रबलौ जयश्च विजयो यजेत् 28.

In the west, one should worship Bala and Prabala, as well as Jaya and Vijaya.

क्षेत्रस्याग्न्यादिकोणेषु दिक्षु नारदपूर्वकम् 28.

In the directions beginning from the southeast corner of the field, starting with Narada, one should worship accordingly.

पूर्वे विष्णुं विष्णुतपो विष्णुशक्तिं समर्चयेत् 28.

In the east, one should worship Vishnu, Vishnu's austerity, and Vishnu's power.

अनन्तं पृथिवीं धर्मं ज्ञानं वैराग्यमग्नितः 28.

Ananta, the earth, dharma, knowledge, and detachment arise from fire.

सत्त्वाय प्रकृतात्मने रजसे मोहरूपिणे 28.

To sattva, the nature of the primordial self; to rajas, the form of delusion.

विद्यातत्त्वं परं तत्त्वं सूर्य्येन्दुवह्निमण्डलम् 28.

The true essence of knowledge is the supreme reality, which is the sphere of the sun, moon, and fire.

गोपीजनवल्लभाय स्वाहान्तो मनुरुच्यते 28.

The mantra ending with 'svāhā' to Gopījanavallabha is declared.

त्रैलोक्यरक्षकं चक्रमसुरारिसुदर्शनम् 28.

The discus that protects the three worlds, Sudarshana, the enemy of the demons.

रुक्मिणी सत्यभामा च सुनन्दा नाग्नजित्यपि 28.

Rukmiṇī, Satyabhāmā, Sunandā, and also Nāgnajitī.