If one finds oneself afflicted by the adverse influence of Bṛhaspati, the planet Guru, there is a sacred remedy prescribed: after performing the proper fire offering, one should fashion an image of the Guru in gold. Then, with utmost purity and knowledge of the Vedas, one must bathe for relief from this affliction. When these rites are faithfully observed, there can be no doubt—the malefic planetary influence is dispelled. To the south of this spot, O best of sages, lies the excellent Rukmiṇī altar. At that very place, Viṣṇu himself once made his abode in the waters. Here, devotees are instructed to bathe, to give in charity, and to perform fire offerings with Vaiṣṇava mantras. It is said that the annual pilgrimage to this site must be undertaken with great care. For a barren woman, such a pilgrimage is sure to result in motherhood—there is no doubt. One who comes here enjoys all pleasures and, after this life, delights in the world of Viṣṇu. By bathing at this holy site, all desires are fulfilled. Worship here must be performed according to the prescribed rites, especially for Brāhmaṇas. One should envision Viṣṇu clad in yellow garments, adorned with garlands, praised by Nārada and other sages, and bearing the Kaustubha gem upon his chest. By worshipping him thus, all desired rewards are attained—there is no doubt. Next, let me tell you of another sacred place, one that removes all sin. It is supremely pure, without compare, and grants fulfillment of all desires and purposes. This place is renowned as auspicious in the region of Rukmiṇī-kuṇḍa and Vāyavya, and it is vigilantly protected by mighty Yakṣas. It was here that King Hariśchandra performed the royal consecration, the highest of rites. Under the influence of this holy place, the sage who performed these rites acquired all excellent wealth. This site is celebrated as Pramaṃthura, the abode of joy and delight. Once, a wise sage, having conquered his senses, was pleased and addressed thus: “O knower of dharma, choose a boon without delay and free from envy.” The sage replied, “Due to a king’s curse, my body has become exceedingly foul-smelling.” Perceiving this with devotion, he performed the consecration with water from the sacred place, making a vow according to the proper rites and with great reverence. Thus transformed, he spoke sweetly with joined palms: “O omniscient one, let this place attain the fame it deserves. By your grace, O sage among Brāhmins, please exert yourself accordingly.” With a serene heart, the sage addressed the Yakṣa in gentle words: “This sacred place shall henceforth be known as Dhanayaksha. It will grant beauty to the body and supreme assurance. Therefore, those who desire merit should bathe here with effort.” One should give gifts with faith and according to one’s ability, and especially worship Lakṣmī, the goddess of fortune. By such worship, even the nine treasures are honored—Mahāpadma, Padma, Śaṅkha, Makara, and Kacchapa—these treasures themselves will have their presence in the pool here, O sinless one. Within these sacred waters, worship of the treasures and Lakṣmī should be performed. One should give various kinds of food and diverse garments, and offer gold and other valuables according to one’s means, always avoiding deceit regarding wealth. Thus, by following these sacred instructions, one attains merit, beauty, and the fulfillment of all desires.