इमावेवगोतमभरद्वाजाउ अयमेवगोतमो, अयं भरद्वाज॥ इमावेवविश्वामित्रजमदग्नीः अयमेवविश्वामित्रो, अयं जमदग्निः॥ इमावेववसिष्ठकश्यपाउ अयमेववसिष्ठो, अयं कश्यपो॥ वागेवात्रिः वाचाह्यन्नमद्यते, अत्तिर्ह वैनामैतद्यदत्रिरिति॥ सर्वस्यात्ताभवति, सर्वमस्यान्नं भवति, यएवं वेद॥ 3
These two are Gautama and Bharadvāja; this is Gautama, this is Bharadvāja. These two are Viśvāmitra and Jamadagni; this is Viśvāmitra, this is Jamadagni. These two are Vasiṣṭha and Kaśyapa; this is Vasiṣṭha, this is Kaśyapa. Speech is Atri; by speech, food is eaten. This is indeed the meaning of Atri. He becomes the eater of all, and all is his food, whoever knows this.
द्वेवावब्रह्मणो रूपेः मूर्तं चैवामूर्तं च, मर्त्यं चामृतं च, स्थितं च यच्च, सच्च त्यं च
There are indeed two forms of Brahman: the formed and the formless, the mortal and the immortal, the fixed and the moving, the manifest and the unmanifest.
तदेतन्मूर्तं यदन्यद्वायोश्चान्तरिक्षाच्चैतन्मर्त्यम् एतत्स्थितम् एतत्सत्
That which is formed is what is other than air and space; this is the mortal, this is the fixed, this is the manifest.
तस्यैतस्य मूर्तस्यैतस्य मर्त्यस्यैतस्य स्थितस्यैतस्य सतएषरसो यएषतपति; सतोह्य् एषरसः
Of this formed, mortal, fixed, and manifest, its essence is what shines forth; for its essence is what shines forth.
अथामूर्तं वायुश्चान्तरिक्षश्चैतदमृतम् एतद्यद् एतत्त्यम्
Now, the formless: air and space—this is immortal; this, indeed, is that essence.
तस्यैतस्यामूर्तस्य, तस्यामृतस्यैतस्य यत, एतस्य त्यस्यैषरसो यएषएतस्मिन्मण्डले पुरुषस्; त्यस्य ह्य् एषरस॥ इत्यधिदेवतम्
Of this formless, of this immortal, of this essence—its sap is that which is the person in this orb; for this is indeed its sap. Thus, the explanation concerning the divinity.
अथाध्यात्मम्॥ इदमेवमूर्तं यदन्यत्प्राणाच्च यश्चायमन्तरात्मन्नाकाशः एतन्मर्त्यम् एतत्स्थितम् एतत्सत्
Now, concerning the self: this is likewise formless, whatever is beyond the breath, and that which is the space within the self—this is mortal, this is established, this is existent.
तस्यैतस्य मूर्तस्य, एतस्य मर्त्यस्यैतस्य स्थितस्यैतस्य सतएषरसो यच्चक्षुः; सतह्य् एषरसः
Of this formed, of this mortal, of this established, of this existent—its sap is the eye; for the existent, indeed, is its sap.
अथामूर्तम् प्राणश्च यश्चायमन्तरात्मन्नाकाश, एतदमृतम् एतद्यद् एतत्त्यं
Now, the formless: breath and that which is the space within the self—this is immortal; this, indeed, is that essence.
तस्यैतस्यामूर्तस्यैतस्यामृतस्यैतस्य यत, एतस्य त्यस्यैषरसो योऽयं दक्षिणेऽक्षन्पुरुषस्; त्यस्य ह्य् एषरसः
Of this formless, of this immortal, of this essence—its sap is that person in the right eye; for this is indeed its sap.
तस्य हैतस्य पुरुषस्य रूपं यथा माहारजनं वासो, यथा पाण्ड्वाविकं, यथेन्द्रगोपो, यथाग्न्यर्चिः यथा पुण्डरीकं, यथा सकृद्विद्युत्तँ॥ सकृद्विद्युत्तेव ह वाअस्य श्रीर्भवति, यएवं वेद
The form of that person is like a royal garment, like a white woolen cloth, like a firefly, like a flame of fire, like a lotus, like a flash of lightning. Just as a flash of lightning, so is his radiance; whoever knows thus.
अथात आदेशः नेति नेति, नह्य् एतस्मादिति नेत्यन्यत्परमस्ति॥ अथ नामधेयँ सत्यस्य सत्यमितिः प्राणावैसत्यं, तेषामेषसत्यम्॥ 4
Now, here is the instruction: 'Not this, not this.' For there is nothing higher than this 'not this.' Now, its name: 'Truth of truth.' The breath is truth; of these, this is the truth.
मैत्रेयीति होवाच याज्ञवल्क्य, उद्यास्यन्वाअरेऽहमस्मात्स्थानादस्मि॥ हन्त तेऽनया कात्यायन्यान्तं करवाणीति
Maitreyi, said Yajnavalkya, I am about to depart from this place. Come, let me make the final arrangement for you and Katyayani.
साहोवाच मैत्रेयीः यन्म इयं, भगोः, सर्वा पृथिवीवित्तेन पूर्णास्यात् कथं तेनामृता स्यामिति॥ नेति होवाच याज्ञवल्क्यो; यथैवोपकरणवतां जीवितं, तथैवते जीवितँ स्याद्; अमृतत्वस्य तुनाशास्ति वित्तेनेति
Maitreyi said: If, O revered one, the whole earth were filled with wealth, how could I become immortal by that? Yajnavalkya replied: As is the life of those who possess means, so would be your life; but there is no hope of immortality through wealth.
साहोवाच मैत्रेयीः येनाहं नामृता स्यां, किमहं तेन कुर्यां॥ यदेवभगवान्वेद, तदेवमे ब्रूहीति
Maitreyi said: That by which I would not become immortal—what would I do with that? Whatever the revered one knows, that alone please tell me.
सहोवाच याज्ञवल्क्यः प्रियावतारे नः सतीप्रियं भाषस॥ एहि आस्व व्याख्यास्यामि ते॥ व्याचक्षाणस्य तुमे निदिध्यासस्वेति॥ ब्रवितु भगवानिति . ॥.
Yajnavalkya said: You have spoken dear words, as one who is dear. Come, sit down; I will explain to you. While I explain, you should reflect. Speak, O revered one.
सहोवाच याज्ञवल्क्यो ==संबंधित कड़ियाँ== #[[उपनिषद्]] ##[[बृहदारण्यक उपनिषद्]] ###[[बृहदारण्यक उपनिषद् 1]] ###[[बृहदारण्यक उपनिषद् 2]] ###[[बृहदारण्यक उपनिषद् 3]] ###[[बृहदारण्यक उपनिषद् 4]] ###[[बृहदारण्यक उपनिषद् 5]] ==बाहरी कडियाँ== [[वर्गः:]] [[वर्गः:]]
Yajnavalkya said: This is the connection—Upanishad—Brihadaranyaka Upanishad—Brihadaranyaka Upanishad 1—Brihadaranyaka Upanishad 2—Brihadaranyaka Upanishad 3—Brihadaranyaka Upanishad 4—Brihadaranyaka Upanishad 5—outer section—section.